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Or, the king's wife should invite the woman, whom the king desires, to come to the royal palace, so that she might see the practice of the art in which the king's wife may be skilled, and after she has come to the harem, a female attendant of the king, sent thither, should act as before described.

Or, a female beggar, in league with the king's wife, should say to the woman desired by the king, and whose husband may have lost his wealth, or may have some cause of fear from the king:

'This wife of the king has influence over him, and she is, moreover, naturally kind-hearted, we must therefore go to her in this matter. I shall arrange for your entrance into the harem, and she will do away with all cause of danger and fear from the king.'

If the woman accepts this offer, the female beggar should take her two or three times to the harem, and the king's wife there should give her a promise of protection. After this, when the woman, delighted with her reception and promise of protection, again goes to the harem, then a female attendant of the king, sent thither, should act as directed.

What has been said above regarding the wife of one who has some cause of fear from the king applies also to the wives of those who seek service under the king, or who are oppressed by the king's ministers, or who are poor, or who are not satisfied with their position, or who are desirous of gaining the king's favour, or who wish to become famous among the people, or who are oppressed by the members of their own caste, or who want to injure their caste fellows, or who are spies of the king, or who have any other object to attain.

Lastly, if the woman desired by the king be living with some person who is not her husband, then the king should cause her to be arrested, and having made her a slave, on account of her crime, should place her in the harem.

Or the king should cause his ambassador to quarrel with the husband of the woman desired by him, and should then imprison her as the wife of an enemy of the king, and by this means should place her in the harem.

Thus end the means of gaining over the wives of others secretly.

The above mentioned ways of gaining over the wives of other men are chiefly practised in the palaces of kings. But a king should never enter the abode of another person, for Abhira (the exact date of the reign of these kings is not known. It is supposed to have been about the beginning of the Christian era), the king of the Kottas, was killed by a washerman while in the house of another, and in the same way Jayasana, the king of the Kashis, was slain by the commandant of his cavalry.

But according to the customs of some countries there are facilities for kings to make love to the wives of other men. Thus in the country of the Andhras (the modern country of Tailangam which is to the South of Rajamundry) the newly married daughters of the people thereof enter the king's harem with some presents on the tenth day of their marriage, and having been enjoyed by the king are then dismissed.

In the country of the Vatsagulmas (supposed to be a tract of the country to the south of Malwa) the wives of the chief ministers approach the king at night to serve him.

In the country of the Vaidarbhas5 the beautiful wives of the inhabitants pass a month in the king's harem under the pretence of affection for the king.

In the country of the Aparatakas (also called Aparantakas, being the northern and southern Concan) the people gave their beautiful wives as presents to the ministers and the kings. And lastly in the country of the Saurashtras (the modern provinces of Katteeawar. Its capital was called Girinaguda, or the modern Junagurh) the women of the city and the country enter the royal harem for the king's pleasure either together or separately.

There are also two verses on the subject as follows:

'The above and other ways are the means employed in different countries by kings with regard to the wives of other persons. But a king, who has the welfare of his people at heart, should not on any account put them into practice.'

'A king, who has conquered the six enemies of mankind (these are Lust, Anger, Avarice, Spiritual Ignorance, Pride, and Envy), becomes the master of the whole earth.'

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